I could hardly flatter myself with the hope that so very early in the season (2) I should have to acknowledge obligations to the Duke of Bedford, and to the Earl of Lauderdale. These noble persons have lost no time in conferring upon me that sort of honour which it is alone within their competence, and which it is certainly most congenial to their nature, and their manners, to bestow.
To be ill spoken of, in whatever language they speak, by the zealots of the new sect (3) in philosophy and politics, of which these noble persons think so charitably, and of which others think so justly, to me, is no matter of uneasiness or surprise. To have incurred the displeasure of the Duke of Orleans (4) or the Duke of Bedford, to fall under the censure of Citizen Brissot (5) or of his friend the Earl of Lauderdale, I ought to consider as proofs, not the least satisfactory, that I have produced some part of the effect I proposed by my endeavours. I have labored hard to earn what the noble Lords are generous enough to pay. Personal offense I have given them none. The part they take against me is from zeal to the cause. It is well! It is perfectly well! I have to do homage to their justice. I have to thank the Bedfords and the Lauderdales for having so faithfully and so fully acquitted towards me whatever arrear of debt was left undischarged by the Priestleys (6) and the Paines. (7)
Some, perhaps, may think them executors in their own wrong: (8) I at least have nothing to complain of. They have gone beyond the demands of justice. They have been (a little perhaps beyond their intention) favourable to me. They have been the means of bringing out, by their invectives, the handsome things which Lord Grenville (9) has had the goodness and condescension to say on my behalf. Retired as I am from the world and from all its affairs and all its pleasures, I confess it does kindle, in my nearly extinguished feelings, a very vivid satisfaction to be so attacked and so commended. It is soothing to my wounded mind to be commended by an able, vigorous, and well-informed statesman, and at the very moment when he stands forth with a manliness and resolution, worthy of himself and of his cause, for the preservation of the person and government of our sovereign, and therein for the security of the laws, the liberties, the morals, and the lives of his people. To be in any fair way connected with such things is indeed a distinction. No philosophy can make me above it; no melancholy can depress me so low as to make me wholly insensible to such an honour.
Why will they not let me remain in obscurity and inaction? Are they apprehensive that if an atom of me remains, the sect has something to fear? Must I be annihilated, lest, like old John Zisca's, (10) my skin might be made into a drum to animate Europe to eternal battle against a tyranny that threatens to overwhelm all Europe and all the human race?
My Lord, it is a subject of awful meditation. Before this of France, the annals of all time have not furnished an instance of a complete revolution. That Revolution seems to have extended even to the constitution of the mind of man. It has this of wonderful in it, that it resembles what Lord Verulam (11) says of the operations of nature: it was perfect, not only in all its elements and principles, but in all its members and its organs from the very beginnings The moral scheme of France furnishes the only pattern ever known which they who admire will instantly resemble. It is indeed an inexhaustible repertory of one kind of examples. In my wretched condition, though hardly to be classed with the living, I am not safe from them. They have tigers to fall upon animated strength. They have hyenas to prey upon carcasses. The national menagerie is collected by the first physiologists (12) of the time, and it is defective in no description of savage nature. They pursue even such as me into the obscurest retreats, and haul them before their revolutionary tribunals. Neither sex, nor age — not the sanctuary of the tomb is sacred to them. They have so determined a hatred to all privileged orders that they deny even to the departed the sad immunities of the grave. They are not wholly without an object. Their turpitude purveys to their malice; and they unplumb the dead (13) for bullets to assassinate the living. If all revolutionists were not proof against all caution, I should recommend it to their consideration that no persons were ever known in history, either sacred or profane, to vex the sepulchre, and, by their sorceries, to call up the Prophetic dead with any other event than the prediction of their own disastrous fate: "Leave me, oh leave me to repose!" (14)
In one thing I can excuse the Duke of Bedford for his attack upon me and my mortuary pension. He cannot readily comprehend the transaction he condemns. What I have obtained was the fruit of no bargain; the production of no intrigue; the result of no compromise; the effect of no solicitation. The first suggestion of it never came from me, mediately or immediately, to his Majesty or any of his Ministers. It was long known that the instant my engagements (15) would permit it, and before the heaviest of all calamities (16) had for ever condemned me to obscurity and sorrow, I had resolved on a total retreat. I had executed that design. I was entirely out of the way of serving or of hurting any statesman, or any party, when the Ministers so generously and so nobly carried into effect the spontaneous bounty of the Crown. Both descriptions (17) have acted as became them. When I could no longer serve them, the Ministers have considered my situation. When I could no longer hurt them, the revolutionists have trampled on my infirmity. My gratitude, I trust, is equal to the manner in which the benefit was conferred. It came to me indeed at a time of life and in a state of mind and body in which no circumstance of fortune could afford me any real pleasure. But this was no fault in the royal donor or in his Ministers, who were pleased, in acknowledging the merits of an invalid servant of the public, to assuage the sorrows of a desolate old man.
It would ill become me to boast of anything. It would as ill become me, thus called upon, to depreciate the value of a long life spent with unexampled toil in the service of my country. Since the total body of my services, on account of the industry which was shown in them, and the fairness of my intentions, have obtained the acceptance of my sovereign, it would be absurd in me to range myself on the side of the Duke of Bedford and the Corresponding Society, (18) or, as far as in me lies, to permit a dispute on the rate at which the authority appointed by our constitution to estimate such things has been pleased to set them.
Loose libels ought to be passed by in silence and contempt. By me they have been so always. I knew that as long as I remained in public, I should live down the calumnies of malice and the judgments of ignorance. If I happened to be now and then in the wrong (as who is not?), like all other men I must bear the consequence of my faults and my mistakes. The libels of the present day are just of the same stuff as the libels of the past. But they derive an importance from the rank of the persons they come from, and the gravity of the place where they were uttered. In some way or other I ought to take some notice of them. To assert myself thus traduced is not vanity or arrogance. It is a demand of justice; it is a demonstration of gratitude. If I am unworthy, the Ministers are worse than prodigal. On that hypothesis, I perfectly agree with the Duke of Bedford.
For whatever I have been (I am now no more) I put myself on my country. I ought to be allowed a reasonable freedom, because I stand upon my deliverance; (19) and no culprit ought to plead in irons. Even in the utmost latitude of defensive liberty, I wish to preserve all possible decorum. Whatever it may be in the eyes of these noble persons themselves, to me their situation calls for the most profound respect. If I should happen to trespass a little, which I trust I shall not, let it always be supposed that a confusion of characters may produce mistakes; that, in the masquerades of the grand carnival of our age, whimsical adventures happen; odd things are said and pass off. If I should fail a single point in the high respect I owe to those illustrious persons, I cannot be supposed to mean the Duke of Bedford and the Earl of Lauderdale of the House of Peers, but the Duke of Bedford and the Earl of Lauderdale of Palace Yard (20) — the dukes and earls of Brentford. (21) There they are on the pavement; there they seem to come nearer to my humble level; and, virtually at least, to have waived their high privilege.
Making this protestation, I refuse all revolutionary tribunals, where men have been put to death for no other reason than that they had obtained favours from the Crown. I claim, not the letter, but the spirit of the old English law, that is, to be tried by my peers. I decline his Grace's (22) jurisdiction as a judge. I challenge the Duke of Bedford as a juror to pass upon the value of my services. Whatever his natural parts (23) may be, I cannot recognize, in his few and idle years, (24) the competence to judge of my long and laborious life. If I can help it, he shall not be on the inquest of my 'quantum meruit'. (25) Poor rich man! He can hardly know anything of public industry in its exertions, or can estimate its compensations when its work is done. I have no doubt of his Grace's readiness in all the calculations of vulgar arithmetic; but I shrewdly suspect that he is little studied in the theory of moral proportions; and has never learned the rule of three (26) in the arithmetic of policy and state.
His Grace thinks I have obtained too much. I answer that my exertions, whatever they have been, were such as no hopes of pecuniary reward could possibly excite; and no pecuniary compensation can possibly reward them. Between them and money there is no common measurer. Such services, if done by abler men than I am, are quantities incommensurable. Money is made for the comfort and convenience of animal life. It cannot be a reward for what mere animal life must indeed sustain, but never can inspire. With submission to his Grace, I have not had more than sufficient. As to any noble use, I trust I know how to employ, as well as he, a much greater fortune than he possesses. In a more confined application, I certainly stand in need of every kind of relief and easement much more than he does. When I say I have not received more than I deserve, is this the language I hold to Majesty? No! Far, very far, from it! Before that presence, I claim no merit at all. Every thing towards me is favour and bounty. One style to a gracious benefactor; another to a proud and insulting foe.
His Grace is pleased to aggravate my guilt, by charging my acceptance of his Majesty's grant as a departure from my ideas, and the spirit of my conduct with regard to economy. If it be, my ideas of economy were false and ill founded. But they are the Duke of Bedford's ideas of economy I have contradicted, and not my own. If he means to allude to certain bills brought in by me on a Message from the Throne in 1782, I tell him that there is nothing in my conduct that can contradict either the letter or the spirit of those acts. Does he mean the Pay Office Act? (27) I take it for granted he does not. The Act to which he alludes, is, I suppose, the Establishment Act. (28) I greatly doubt whether his Grace has ever read the one or the other. The first of these systems cost me, with every assistance which my then situation gave me, pains incredible. I found an opinion common through all the offices, and general in the public at large, that it would prove impossible to reform and methodize the office of Paymaster General. I undertook it, however; and I succeeded in my undertaking. Whether the military service, or whether the general economy of our finances have profited by that act, I leave to those who are acquainted with the army and with the treasury to judge.
An opinion full as general prevailed also at the same time that nothing could be done for the regulation of the Civil-List Establishment. The very attempt to introduce method into it, and any limitations to its services, was held absurd. I had not seen the man who so much as suggested one economical principle, or an economical expedient, upon that subject. Nothing but coarse amputation, or coarser taxation, were then talked of, both of them without design, combination, or the least shadow of principle. Blind and headlong zeal, or factious fury, were the whole contribution brought by the most noisy on that occasion towards the satisfaction of the public or the relief of the Crown.
Let me tell my youthful censor (29) that the necessities of that time required something very different from what others then suggested, or what his Grace now conceives. Let me inform him that it was one of the most critical periods in our annals.
Astronomers have supposed that if a certain comets whose path intercepted the ecliptic had met the earth in some (I forget what) sign, it would have whirled us along with it, in its eccentric course, into God knows what regions of heat and cold. Had the portentous comet of the Rights of Man (31) (which "from its horrid hair shakes pestilence and war," and "with fear of change perplexes monarchs" (32)), had that comet crossed upon us in that internal state (33) of England, nothing human could have prevented our being irresistibly hurried out of the highway of heaven into all the vices, crimes, horrors, and miseries of the French Revolution.
Happily, France was not then Jacobinized. Her hostility was at a good distance. We had a limb cut off, but we preserved the body: we lost our colonies, but we kept our constitution. There was, indeed, much intestine heat; there was a dreadful fermentation. Wild and savage insurrection quitted the woods and prowled about our streets in the name of reform. Such was the distemper of the public mind, that there was no madman, (34) in his maddest ideas and maddest projects, that might not count upon numbers to support his principles and execute his designs.
Many of the changes, by a great misnomer called parliamentary reforms, went, not in the intention of all the professors and supporters of them, undoubtedly, but went in their certain, and, in my opinion, not very remote effect, home to the utter destruction of the constitution of this kingdom. Had they taken place, not France, but England would have had the honour of leading up the death-dance (35) of democratic revolution. Other projects, exactly coincident in time with those, struck at the very existence of the kingdom under any constitution. There are who remember the blind fury of some, and the lamentable helplessness of others; here, a torpid confusion, from a panic fear of the danger; there, the same inaction from a stupid insensibility to it; here, well-wishers to the mischief; there, indifferent lookers-on. At the same time, a sort of National Convention, (36) dubious in its nature and perilous in its example, nosed Parliament in the very seat of its authority; sat with a sort of superintendence over it; and little less than dictated to it, not only laws, but the very form and essence of legislature itself. In Ireland (37) things ran in a still more eccentric course. Government was unnerved, confounded, and in a manner suspended. Its equipoise was totally gone. I do not mean to speak disrespectfully of Lord North. He was a man of admirable parts; of general knowledge; of a versatile understanding fitted for every sort of business; of infinite wit and pleasantry; of a delightful temper; and with a mind most perfectly disinterested. But it would be only to degrade myself by a weak adulation, and not to honour the memory of a great man, to deny that he wanted something of the vigilance and spirit of command that the time required. Indeed, a darkness, next to the fog of this awful day, loured over the whole region. For a little time the helm appeared abandoned-
Apse diem noctemque negat discernere caelo,
Nec meminisse viae media Palinurus in unda. (38)
At that time I was connected with men of high Placed in the community. They loved liberty as much as the Duke of Bedford can do; and they understood it at least as well. Perhaps their politics, as usual, took a tincture from their character, and they cultivated what they loved. The liberty they pursued was a liberty inseparable from order, from virtue, from morals, and from religion, and was neither hypocritically nor fanatically followed. They did not wish that liberty, in itself one of the first of blessings, should in its perversion become the greatest curse which could fall upon mankind. To preserve the constitution entire, and practically equal to all the great ends of its formation, not in one single part but in all its parts, was to them the first object. Popularity and power there regarded alike. They were with them different means of obtaining that object, and had no other preference over each other in their minds than as they furnished the surer or the less certain means of arriving at that end. It is some consolation to me in the cheerless gloom which darkens the evening of my life, that with them I commenced my political career, and never for a moment, in reality nor in appearance, for any length of time was separated from their good wishes and good opinion.
By what accident it matters not, nor upon what desert, but just then, and in the midst of that hunt of obloquy (40) which ever has pursued me with a full cry through life, I had obtained a very considerable degree of public confidence. I know well enough how equivocal a test this kind of popular opinion forms of the merit that obtained it. I am no stranger to the insecurity of its tenure. I do not boast of it. It is mentioned to show, not how highly I prize the thing, but my right to value the use I made of it. I endeavoured to turn that short-lived advantage to myself into a permanent benefit to my country. Far am I from detracting from the merit of some gentlemen, out of office or in it, on that occasion. No! — It is not my way to refuse a full and heaped measure of justice to the aids that I receive. I have, through life, been willing to give everything to others; and to reserve nothing for myself but the inward conscience that I had omitted no pains to discover, to animate, to discipline, to direct the abilities of the country for its service, and to place them in the best light to improve their age or to adorn it. This conscience I have. I have never suppressed any man; never checked him for a moment in his course by any jealousy or by any policy. I was always ready to the height of my means, which were always infinitely below my desires, to forward those abilities that overpowered my own. He is an ill-furnished undertaker (41) who has no machinery but his own hands to work with. Poor in my own faculties, I thought myself rich in theirs. I then consulted and sincerely co-operated with men of all parties who seemed disposed to the same ends, or to any main part of them. Nothing to prevent disorder was omitted; when it appeared, nothing to subdue it was left uncounselled nor unexecuted, as far as I could prevail. At the time I speak of, and having a momentary lead, so aided and so encouraged and as a feeble instrument in a mighty hand — I do not say I saved my country; I am sure I did my country important service. There were few, indeed, that did not at that time acknowledge it, and that time was thirteen years ago. It was but one voice, that no man in the kingdom better deserved an honourable provision should be made for him.
So much for any general conduct through the whole of the portentous crisis from 1780 to 1782, and the general sense then entertained of that conduct by my country. But my character as a reformer, in the particular instances which the Duke of Bedford refers to, is so connected in principle with my opinions on the hideous changes which have since barbarized France, and, spreading thence, threaten the political and moral order of the whole world, that it seems to demand something of a more detailed discussion.
My economical reforms (42) were not, as his Grace may think, the suppression of a paltry pension or employment, more or less. Economy in my plans was, as it ought to be, secondary, subordinate, instrumental. I acted on state principles. I found a great distemper in the commonwealth; and, according to the nature of the evil and of the object, I treated it. The malady was deep; it was complicated, in the causes and in the symptoms. Throughout it was full of contra-indicants. On one hand Government, daily growing more invidious for an apparent increase of the means of strength, was every day growing more contemptible by real weakness. (43) Nor was this dissolution confined to Government commonly so called. It extended to Parliament, which was losing not a little in its dignity and estimation, by an opinion of its not acting on worthy motives. (44) On the other hand, the desires of the people (45) (partly natural and partly infused into them by art) appeared in so wild and inconsiderate a manner, with regard to the economical object (for I set aside for a moment the dreadful tampering with the body of the constitution itself), that if their petitions had literally been complied with, the state would have been convulsed; and a gate would have been opened through which all property might be sacked and ravaged. Nothing could have saved the public from the mischiefs of the false reform but its absurdity, which would soon have brought itself, and with it all real reform, into discredit. This would have left a rankling wound in the hearts of the people, who knew they had failed in the accomplishment of their wishes, but who, like the rest of mankind in all ages, would impute the blame to anything rather than to their own proceedings. But there were then persons in the world who nourished complaint, and would have been thoroughly disappointed if the people were ever satisfied. I was not of that humour. I wished that they should be satisfied. It was my aim to give to the people the substance of what I knew they desired, and what I thought was right whether they desired it or not, before it had been modified for them into senseless petitions. I knew that there is a manifest marked distinction, which ill (46) men, with ill designs, or weak men incapable of any design, will constantly be confounding, that is, a marked distinction between change and reformation. The former alters the substance of the objects themselves, and gets rid of all their essential good, as well as of all the accidental evil, annexed to them. Change is novelty; and whether it is to operate any one of the effects of reformation at all, or whether it may not contradict the very principle upon which reformation is desired, cannot be certainly known beforehand. Reform is not a change in the substance, or in the primary modification of the object, but a direct application of a remedy to the grievance complained of. So far as that is removed, all is sure. It stops there; and, if it fails, the substance which underwent the operation, at the very worst, is but where it was.
All this, in effect, I think but am not sure, I have said elsewhere. It cannot at this time be too often repeated, line upon line, (47) precept upon precept, until it comes into the currency of a proverb, 'to innovate is not to reform'. The French revolutionists complained of everything; they refused to reform anything; and they left nothing, no, nothing at all unchanged. The consequences are before us, not in remote history; not in future prognostication: they are about us; they are upon us. They shake the public security; they menace private enjoyment. They dwarf the growth of the young; they break the quiet of the old. If we travel, they stop our way. They infest us in town; they pursue us to the country. Our business is interrupted; our repose is troubled; our pleasures are saddened; our very studies are poisoned and perverted, and knowledge is rendered worse than ignorance by the enormous evils of this dreadful innovation. The revolution harpies of France, sprung from night and hell, or from that chaotic anarchy which generates equivocally (48) "all monstrous, all prodigious things," (49) cuckoo-like, adulterously lay their eggs, and brood over, and hatch them in the nest of every neighbouring state. These obscene harpies, who deck themselves in I know not what divine attributes, but who in reality are foul and ravenous birds of prey (both mothers and daughters), flutter over our heads, and soused down upon our tables, and leave nothing unrent, unrifled, unravaged, or unpolluted with the slime of their filthy offal. (51)
If his Grace can contemplate the result of this complete innovation, or, as some friends of his will call it, 'reform', in the whole body of its solidity and compound mass, at which, as Hamlet says, (52) the face of heaven glows with horror and indignation, and which, in truth, makes every reflecting mind, and every feeling heart, perfectly thought-sick, without a thorough abhorrence of everything they say, and everything they do, I am amazed at the morbid strength, or the natural infirmity of his mind.
It was then not my love, but my hatred, to innovation, that produced my plan of reform. Without troubling myself with the exactness of the logical diagram, I considered them as things substantially opposite. It was to prevent that evil, that I proposed the measures which his Grace is pleased, and I am not sorry he is pleased, to recall to my recollection. I head (what I hope that noble duke will remember in all its operations) a state to preserve, as well as a state to reform. I had a people to gratify, but not to inflame or to mislead. I do not claim half the credit for what I did, as for what I prevented from being done. In that situation of the public mind, I did not undertake, as was then proposed, to new model (53) the House of Commons or the House of Lords; or to change the authority under which any officer of the Crown acted, who was suffered at all to exist. Crown, Lords, Commons, judicial system, system of administration, existed as they had existed before, and in the mode and manner in which they had always existed. My measures were what I then truly stated them to the House (54) to be, in their intent, healing and mediatorial. A complaint was made of too much influence (55) in the House of Commons; I reduced it in both Houses; and I gave my reasons article by article for every reduction, and showed why I thought it safe for the service of the state. I heaved the lead (56) every inch of way I made. A disposition to expense was complained of; to that I opposed not mere retrenchment, but a system of economy which would make a random expense without plan or foresight, in future not easily practicable. I proceeded upon principles of research to put me in possession of my matter; on principles of method to regulate it; and on principles in the human mind and in civil affairs to secure and perpetuate the operation. I conceived nothing arbitrarily; nor proposed anything to be done by the will and pleasure of others, or my own, but by reason, and by reason only. I have ever abhorred, since the first dawn of my understanding to this its obscure twilight, all the operations of opinion, fancy, inclination. and will, in the affairs of government, where only a sovereign reason, paramount to all forms of legislation and administration, should dictate. Government is made for the very purpose of opposing that reason to will and caprice, in the reformers or in the reformed, in the governors or in the governed, in kings, in senates, or in people.
On a careful review, therefore, and analysis of all the component parts of the Civil List, and on weighing them against each other, in order to make, as much as possible, all of them a subject of estimate (the foundation and cornerstone of all regular provident economy), it appeared to me evident that this was impracticable whilst that part, called the pension list, was totally discretionary in its amount. For this reason, and for this only, I proposed to reduce it, both in its gross quantity and in its larger individual proportions, to a certainty; lest if it were left without a general limit, it might eat up the Civil-List service; if suffered to be granted in portions too great for the fund, it might defeat its own end; and by unlimited allowances to some, it might disable the Crown in means of providing for others. The pension list was to be kept as a sacred fund, but it could not be kept as a constant, open fund, sufficient for growing demands, if some demands would wholly devour it. The tenor of the Act will show that it regarded the Civil List only, the reduction of which to some sort of estimate was my great object.
No other of the crown funds did I meddle with, because they had not the same relations. This of the four and a half per cents, (57) does his Grace imagine had escaped me, or had escaped all the men of business who acted with me in those regulations? I knew that such a fund existed and that pensions had been always granted on it, before his Grace was born. This fund was full in my eye. It was full in the eyes of those who worked with me. It was left on principle. On principle I did what was then done; and on principle what was left undone was omitted. I did not dare to rob the nation of all funds to reward merit. If I pressed this point too close, I acted contrary to the avowed principles on which I went. Gentlemen are very fond of quoting me; but if any one thinks it worth his while to know the rules that guided me in my plan of reform, he will read my printed speech on that subject, at least what is contained from page 230 to page 241 in the second volume of the collection which a friend has given himself the trouble to make of my publications. (58) Be this as it may, these two bills (59) (though achieved with the greatest labor and management of every sort, both within and without the House) were only a part, and but a small part, of a very large system, comprehending all the objects I stated in opening my proposition, (60) and, indeed, many more, which I just hinted at in my speech to the electors of Bristol, (6l) when I was put out of that representation. All these, in some state or other of forwardness, I have long had by me.
But do I justify his Majesty's grace on these grounds? I think them the least of my services! The time gave them an occasional (62) value: what I have done in the way of political economy (63) was far from confined to this body of measures. I did not come into Parliament to con my lesson. I had earned my pension before I set my foot in St. Stephen's Chapel. (64) I was prepared and disciplined to this political warfare. The first session I sat in Parliament, I found it necessary to analyze the whole commercial, financial, constitutional, and foreign interests of Great Britain and its empire. A great deal was then done; and more, far more, would have been done, if more had been permitted by events. Then, in the vigour of my man-hood, my constitution sunk under my labor. Had I then died (and I seemed to myself very near death), I had then earned for those who belonged to me more than the Duke of Bedford's ideas of service are of power to estimate. But, in truth, these services I am called to account for are not those on which I value myself the most. If I were to call for a reward (which I have never done), it should be for those in which for fourteen years, without intermission, I showed the most industry and had the least success: I mean in the affairs of India. (65) They are those on which I value myself the most; most for the importance; most for the labour; most for the judgment; most for constancy and perseverance in the pursuit. Others may value them most for the intention. In that, surely, they are not mistaken.
Does his Grace think that they who advised the Crown to make my retreat easy considered me only as an economist? That, well understood, however, is a good deal. If I had not deemed it of some value, I should not have made political economy an object of my humble studies from my very early youth to near the end of my service in Parliament, even before (at least to any knowledge of mine) it had employed the thoughts of speculative men (66) in other parts of Europe. At that time it was still in its infancy in England, where, in the last century, it had its origins. Great and learned men(67) thought my studies were not wholly thrown away, and deigned to communicate with me now and then on some particulars of their immortal works. Something of these studies may appear incidentally in some of the earliest things I published. The House has been witness to their effect, and has profited of them more or less, for above eight and twenty years.
To their estimate I leave the matter. I was not, like his Grace of Bedford, swaddled and rocked and dandled into a legislator; "Nitor in adversum" (68) is the motto for a man like me. I possessed not one of the qualities, nor cultivated one of the arts that recommend men to the favour and protection of the great. I was not made for a minion or a tool. As little did I follow the trade of winning the hearts, by imposing on the understandings, of the people. At every step of my progress in life (for in every step was I traversed (69) and opposed), and at every turnpike (70) I met, I was obliged to show my passport, and again and again to prove my sole title to the honour of being useful to my country by a proof that I was not wholly unacquainted with its laws and the whole system of its interests both abroad and at home. Otherwise no rank, no toleration even, for me. I had no arts but manly arts. On them I have stood, and, please God, in spite of the Duke of Bedford and the Earl of Lauderdale, to the last gasp will I stand.
Had his Grace condescended to enquire concerning the person whom he has not thought it below him to reproach, he might have found that in the whole course of my life I have never, on any pretense of economy or on any other pretense, so much as in a single instance, stood between any man and his reward of service, or his encouragement in useful talent and pursuit, from- the highest of those services and pursuits to the lowest. On the contrary I have, on an hundred occasions, exerted myself with singular zeal to forward every man's even tolerable pretensions. I have more than once had good-natured reprehensions from my friends for carrying the matter to something bordering on abuse. This line of conduct, what-ever its merits might be, was partly owing to natural disposition, but I think full as much to reason and principle. I looked on the consideration of public service, or public ornament, to be real and very justice: and I ever held a scanty and penurious justice to partake of the nature of a wrong. I held it to be, in its consequences, the worst economy in the world. In saving money, I soon can count up all the good I do; but when by a cold penury I blast the abilities of a nation and stunt the growth of its active energies, the ill I may do is beyond all calculation. Whether it be too much or too little, whatever I have done has been general and systematic. I have never entered into those trifling vexations and oppressive details that have been falsely, and most ridiculously, laid to my charge.
Did I blame the pensions given to Mr. Barre and Mr. Dunning (71) between the proposition and execution of my plan? No! Surely no! Those pensions were within my principles. I assert it, those gentlemen deserved their pensions, their titles—all they had; and if more they had, I should have been but pleased the more. They were men of talents; they were men of service. I put the profession of the law out of the question in one of them. (72) It is a service that rewards itself. But their public service, though, from their abilities unquestionably of more value than mine, in its quantity and in its duration, was not to be mentioned with it. But I never could drive a hard bargain in my life concerning any matter whatever; and least of all do I know how to haggle and huckster with merit. Pension for myself I obtained none; nor did I solicit any. Yet I was loaded with hatred for everything that was withheld, and with obloquy for everything that was given. I was thus left to support the grants of a name ever dear (73) to me, and ever venerable to the world, in favour of those who were no friends of mine or of his, against the rude attacks of those who were at that time friends to the grantees and their own zealous partisans. I have never heard the Earl of Lauderdale complain of these pensions. He finds nothing wrong till he comes to me. This is impartiality, in the true modern revolutionary style.
Whatever I did at that time, so far as it regarded order and economy, is stable and eternal as all principles must be. A particular order of things may be altered; order itself cannot lose its value. As to other particulars, they are variable by time and by circumstances. Laws of regulation are not fundamental laws. The public exigencies are the masters of all such laws. They rule the laws, and are not to be ruled by them. They who exercise the legislative power at the time must judge.
It may be new to his Grace, but I beg leave to tell him that mere parsimony is not economy. It is separable in theory from it; and in fact it may, or it may not, be a part of economy, according to circumstances. Expense, and great expense, may be an essential part in true economy. If parsimony were to be considered as one of the kinds of that virtue, there is however another and an higher economy. Economy is a distributive virtue, and consists not in saving but in selection. Parsimony requires no providence, no sagacity, no powers of combination, no comparison, no judgment. Mere instinct, and that not an instinct of the noblest kind, may produce this false economy in perfection. The other economy has larger views. It demands a discriminating judgment, and a firm, sagacious mind. It shuts one door to impudent importunity, only to open another, and a wider, to unpresuming merit. If none but meritorious service or real talent were to be rewarded, this nation has not wanted, and this nation will not want, the means of rewarding all the service it ever will receive, and encouraging all the merit it ever will produce. No state, since the foundation of society, has been impoverished by that species of profusion. Had the economy of selection and proportion been at all times observed, we should not now have had an overgrown Duke of Bedford (74) to oppress the industry of humble men, and to limit, by the standard of his own conceptions, the justice, the bounty, or, if he pleases, the charity of the Crown.
His Grace may think as meanly as he will of my deserts in the far greater part of my conduct in life. It is free for him to do so. There will always be some difference of opinion in the value of political services. But there is one merit of mine, which he, of all men living, ought to be the last to call in question. I have supported with very great zeal, and I am told with some degree of success, those opinions, or if his Grace likes another expression better, those old prejudices which buoy up the ponderous mass of his nobility, wealth, and titles. I have omitted no exertion to prevent him and them from sinking to that level to which the meretricious French faction his Grace at least coquets with, omit no exertion to reduce both. I have done all I could to discountenance their enquiries into the fortunes of those who hold large portions of wealth without any apparent merit of their own. I have strained every nerve to keep the Duke of Bedford in that situation which alone makes him my superior. Your Lordship has been a witness of the use he makes of that pre-eminence.
But be it, that this is virtue! Be it, that there is virtue in this well-selected rigour; yet all virtues are not equally becoming to all men and at all times. There are crimes, undoubtedly there are crimes which in all seasons of our existence ought to put a generous antipathy in action: crimes that provoke an indignant justice, and call forth a warm and animated pursuit. But all things that concern what I may call the preventive police of morality, all things merely rigid, harsh, and censorial, the antiquated moralists at whose feet I was brought up would not have thought these the fittest matter to form the favourite virtues of younger men of rank. What might have been well enough, and have been received with a veneration mixed with awe and terror, from an old, severe, crabbed Cato, (75) would have wanted something of propriety in the young Scipios, the ornament of the Roman nobility, in the flower of their life. But the times, the morals, the masters, the scholars, have all under-gone a thorough revolution. It is a vile illiberal school, this new French academy of the 'sans-culottes'. (76) There is nothing in it that is fit for a gentleman to learn.
Whatever its vogue may be, I still flatter myself that the parents of the growing generation will be satisfied with what is to be taught to their children in Westminster, in Eton, or in Winchester: I still indulge the hope that no grown gentleman or nobleman of our time will think of finishing at Mr. Thelwall's lecture (77) whatever may have been left incomplete at the old universities of his country. I would give to Lord Grenville and Mr. Pitt for a motto, what was said of a Roman censor or praetor (or what was he?) who, in virtue of a 'Senatus consultum', (78) shut up certain academies,
Cludere ludum impudentiae jussit
Every honest father of a family in the kingdom will rejoice at the breaking up for the holidays, and will pray that there may be a very long vacation in all such schools.
The awful state of the time, and not myself or my own justification, is my true object in what I now write; or in what I shall ever write or say. It little signifies to the world what becomes of such things as me, or even as the Duke of Bedford. What I say about either of us is nothing more than a vehicle, as you, my Lord, will easily perceive, to convey my sentiments on matters far more worthy of your attention. It is when I stick to my apparent first subject that I ought to apologize, not when I depart from it. I therefore must beg your Lordship's pardon for again resuming it after this very short digression; assuring you that I shall never altogether lose sight of such matter as persons abler than I am may turn to some profit.
The Duke of Bedford conceives that he is obliged to call the attention of the House of Peers to his Majesty's grant to me, which he considers as excessive and out of all bounds.
I know not how it has happened, but it really seems that, whilst his Grace was meditating his well-considered censure upon me, he fell into a sort of sleep. Homer nods, and the Duke of Bedford may dream; and as dreams (even his golden dreams) are apt to be ill-pieced and incongruously put together, his Grace preserved his idea of reproach to me, but took the subject matter from the crown grants to 'his own family'. This is "the stuff of which his dreams are made." (79) In that way of putting things together his Grace is perfectly in the right. The grants to the house of Russell were so enormous as not only to outrage economy, but even to stagger credibility. The Duke of Bedford is the Leviathan among all the creatures of the Crown. He tumbles about his unwieldy bulk; he plays and frolics in the ocean of the royal bounty. Huge as he is, and whilst "he lies floating many a rood," (80) he is still a creature. His ribs, his fins, his whalebone, his blubber, the very spiracles (81) through which he spouts a torrent of brine against his origin, and covers me all over with the spray, - everything of him and about him is from the throne. Is it for him to question the dispensation of the royal favour?
I really am at a loss to draw any sort of parallel between the public merits of his Grace, by which he justifies the grants he holds, and these services of mine, on the favourable construction of which I have obtained what his Grace so much disapproves. In private life, I have not at all the honour of acquaintance with the noble Duke. But I ought to presume, and it costs me nothing to do so, that he abundantly deserves the esteem and love of all who live with him. But as to public service, why truly it would not be more ridiculous for me to compare myself in rank, in fortune, in splendid descent, in youth, strength, or figure, with the Duke of Bedford, than to make a parallel between his services and my attempts to be useful to my country. It would not be gross adulation, but uncivil irony, to say that he has any public merit of his own to keep alive the idea of the services by which his vast landed pensions were obtained. My merits, whatever they are, are original and personal; his are derivative. It is his ancestor, the original pensioner, that has laid up this inexhaustible fund of merit (82) which makes his Grace so very delicate and exceptious about the merit of all other grantees of the Crown. Had he permitted me to remain in quiet, I should have said, 'tis his estate; that's enough. It is his by law; what have I to do with it or its history? He would naturally have said on his side, 'tis this man's fortune.—He is as good now as my ancestor was two hundred and fifty years ago. I am a young man with very old pensions; he is an old man with very young pensions—that's all.
Why will his Grace, by attacking me, force me reluctantly to compare my lithe merit with that which obtained from the Crown those prodigies of profuse donation by which he tramples on the mediocrity of humble and laborious individuals? I would willingly leave him to the Heralds' College, (83) which the philosophy of the 'sans-culottes' (prouder by far than all the Garters, and Norroys, and Clarencieux, and Rouge Dragons, that ever pranced in a procession of what his friends call aristocrats and despots (84)) will abolish with contumely and scorn. These historians, recorders, and blazoners of virtues and arms, differ wholly from that other description of historians, who never assign any act of politicians to a good motive. These gentle historians, on the contrary, dip their pens in nothing but the milk of human kindness. They seek no further for merit than the preamble of a patent, or the inscription on a tomb. With them every man created a peer is first an hero ready made. They judge of every man's capacity for office by the offices he has filled, and the more offices the more ability. Every general officer with them is a Marlborough; every statesman a Burleigh; every judge a Murray or a Yorke. They, who alive were laughed at or pitied by all their acquaintance, make as good a figure as the best of them in the pages of Guillim, Edmondson, and Collins.(85)
To these recorders, so full of good nature to the great and prosperous, I would willingly leave the first Baron Russell and Earl of Bedford, and the merits of his grants. But the aulnager, (86) the weigher, the meter (87) of grants, will not suffer us to acquiesce in the judgment of the prince reigning at the time when they were made. They are never good to those who earn them. Well then; since the new grantees have war made on them by the old, and that the word of the sovereign is not to be taken, let us turn our eyes to history, in which great men have always a pleasure in contemplating the heroic origin of their house.
The first peer of the name, the first purchaser (88) of the grants, was a Mr. Russell, a person of an ancient gentleman's family, raised by being a minion of Henry the Eighth. As there generally is some resemblance of character to create these relations, the favourite was in all likelihood much such another as his master. The first of those immoderate grants was not taken from the ancient demesne of the Crown, but from the recent confiscation of the ancient nobility of the land. The lion having sucked the blood of his prey threw the offal carcass to the jackal in waiting. Having tasted once the food of confiscation, the favourites became fierce and ravenous. This worthy favourite's first grant was from the lay nobility. The second, infinitely improving on the enormity of the first, was from the plunder of the church. In truth his Grace is somewhat excusable for his dislike to a grant like mine, not only in its quantity but in its kind so different from his own.
Mine was from a mild and benevolent sovereign; his from Henry the Eighth. Mine had not its fund in the murder of any innocent person of illustrious rank, (89) or in the pillage of any body of unoffending men. (90) His grants were from the aggregate and consolidated funds (91) of judgments iniquitously legal, and from possessions voluntarily surrendered by the lawful proprietors with the gibbet at their door.
The merit of the grantee whom he derives from was that of being a prompt and greedy instrument of a 'levelling' (92) tyrant, who oppressed all descriptions of his people, but who fell with particular fury on everything that was 'great and noble'. Mine has been, in endeavouring to screen every man, in every class, from oppression, and particularly in defending the high and eminent, who in the bad times of confiscating princes, confiscating chief governors, or confiscating demagogues, are the most exposed to jealousy, avarice, and envy.
The merit of the original grantee of his Grace's pensions was in giving his hand to the work, and partaking the spoil with a prince who plundered a part of the national church of his time and country. Mine was in defending the whole of the national church of my own time and my own country, and the whole of the national churches of all countries, from the principles and the examples which lead to ecclesiastical pillage, thence to a contempt of all prescriptive titles, (93) thence to the pillage of all property, and thence to universal desolation.
The merit of the origin of his Grace's fortune was in being a favourite and chief adviser to a prince who left no liberty to their native country. My endeavour was to obtain liberty for the municipal country (94) in which I was born, and for all descriptions and denominations in it. Mine was to support with unrelaxing vigilance every right, every privilege, every franchise, in this my adopted, my dearer, and more comprehensive country; and not only to preserve those rights in this chief seat of empire, but in every nation, in every land, in every climate, language and religion, in the vast domain that still is under the protection, and the larger that was once under the protection, of the British Crown.
His founder's merits were, by arts in which he served his master and made his fortune, to bring poverty, wretchedness, and de-population on his country. Mine were under a benevolent prince, in promoting the commerce, manufactures, and agriculture of his kingdom; in which his Majesty shows an eminent example, who even in his amusements is a patriot, and in hours of leisure an improver of his native soil.
His founder's merit was the merit of a gentleman raised by the arts of a court, and the protection of a Wolsey, to the eminence of a great and potent lord. His merit in that eminence was by instigating a tyrant to injustice to provoke a people to rebellion. My merit was to awaken the sober part of the country, that they might put themselves on their guard against any one potent lord, or any greater number of potent lords, or any combination of great leading men of any sort, if ever they should attempt to proceed in the same courses, but in the reverse order, that is, by instigating a corrupted populace to rebellion, and through that rebellion should introduce a tyranny yet worse than the tyranny which his Grace's ancestor supported, and of which he profited in the manner we behold in the despotism of Henry the Eighth.
The political merit of the first pensioner of his Grace's house was that of being concerned as a counsellor of state in advising, and in his person executing, the conditions of a dishonourable peace with France: the surrendering the fortress of Boulogne, then our out-guard on the Continent. By that surrender, Calais, the key of France, and the bridle in the mouth of that power, was not many years afterwards finally lost. My merit has been in resisting the power and pride of France under any form of its rule, but in opposing it with the greatest zeal and earnestness when that rule appeared in the worst form it could assume; the worst indeed which the prime cause and principle of all evil could possibly give it. It was my endeavour by every means to excite a spirit in the House where I had the honour of a seat for carrying on with early vigour and decision the most clearly just and necessary war that this or any nation ever carried on; in order to save my country from the iron yoke of its power, and from the more dreadful contagion of its principles; to preserve, while they can be preserved, pure and untainted, the ancient, inbred integrity, piety, good nature, and good humour of the people of England from the dreadful pestilence, which beginning in France threatens to lay waste the whole moral and in a great degree the whole physical world, having done both in the focus of (95) its most intense malignity
The labor of his Grace's founder merited the curses, not loud but deep, (96) of the Commons of England, on whom he and his master had effected a complete Parliamentary reform, by making them in their slavery and humiliation the true and adequate representatives of a debased, degraded, and undone people. My merits were in having had an active, though not always an ostentatious share, in every one act, without exception, of undisputed constitutional utility in my time, and in having supported on all occasions the authority, the efficiency, and the privileges of the Commons of Great Britain. I ended my services by a recorded and fully reasoned assertion on their own journals of their constitutional rights, and a vindication of their constitutional conduct. (97) I labored in all things to merit their inward approbation, and (along with the assistants of the largest, the greatest, and best of my endeavours (98)) I received their free, unbiased, public, and solemn thanks.
Thus stands the account of the comparative merits of the crown grants which compose the Duke of Bedford's fortune as balanced against mine. In the name of common sense, why should the Duke of Bedford think that none but of the house of Russell are entitled to the favour of the Crown? Why should he imagine that no king of England has been capable of judging of merit but King Henry the Eighth? Indeed, he will pardon me; he is a little mistaken; all virtue did not end in the first Earl of Bedford. All discernment did not lose its vision when his creator closed his eyes. Let him remit his rigour on the disproportion between merit and reward in others, and they will make no enquiry into the origin of his fortune. They will regard with much more satisfaction, as he will contemplate with infinitely more advantage, whatever in his pedigree has been dulcified (99) by an exposure to the influence of heaven in a long flow of generations from the hard, acidulous, metallic tincture of the spring. It is little to be doubted that several of his forefathers in that long series have degenerated (100) into honour and virtue. Let the Duke of Bedford (I am sure he will) reject with scorn and horror the counsels of the lecturers, those wicked panders to avarice and ambition, who would tempt him in the troubles of his country to seek another enormous fortune from the forfeitures of another nobility and the plunder of another church. Let him (and I trust that yet he will) employ all the energy of his youth, and all the resources of his wealth, to crush rebellious principles which have no foundation in morals, and rebellious movements that have no provocation in tyranny.
Then will be forgot the rebellions which, by a doubtful priority in crime, his ancestor had provoked and extinguished. On such a conduct in the noble Duke, many of his countrymen might, and with some excuse might, give way to the enthusiasm of their gratitude, and in the dashing style of some of the old declaimers cry out, that if the fates had found no other way in which they could give a Duke of Bedford (101) and his opulence as props to a tottering world, then the butchery of the Duke of Buckingham might be tolerated; it might be regarded even with complacency,—whilst in the heir of confiscation they saw the sympathising comforter of the martyrs who suffer under the cruel confiscation of this day; whilst they beheld with admiration his zealous protection of the virtuous and loyal nobility of France, and his manly support of his brethren, the yet standing nobility and gentry of his native land. Then his Grace's merit would be pure and new and sharp, as fresh from the mint of honour. As he pleased he might reflect honour on his predecessors, or throw it forward on those who were to succeed him. He might be the propagator of the stock of honour, or the root of it, as he thought proper.
Had it pleased God to continue to me the hopes of succession, I should have been, according to my mediocrity and the mediocrity of the age I live in, a sort of founder of a family: I should have left a son, who, in all the points in which personal merit can be viewed, in science, (102) in erudition, in genius, in taste, in honour, in generosity, in humanity, in every liberal sentiment, and every liberal accomplishment, would not have shown himself inferior to the Duke of Bedford, or to any of those whom he traces in his line. (102a). His Grace very soon would have wanted all plausibility in his attack upon that provision which belonged more to mine than to me. He (103) would soon have supplied every deficiency, and symmetrized every disproportion. It would not have been for that successor to resort to any stagnant wasting reservoir of merit in me, or in any ancestry. He had in himself a salient, living spring of generous and manly action. Every day he lived he would have repurchased the bounty of the Crown, and ten times more, if ten times more he had received. He was made a public creature; and had no enjoyment whatever but in the performance of some duty. At this exigent moment(104), the loss of a finished man is not easily supplied.
But a Disposer whose power we are little able to resist, and whose wisdom it behoves us not at all to dispute, has ordained it in another manner, and (whatever my querulous weakness might suggest) a far better. The storm has gone over me; and I lie like one of those old oaks which the late hurricanes has scattered about me. I am stripped of all my honours; I am torn up by the roots, and lie prostrate on the earth! There, and prostrate there, I most unfeignedly recognize the divine justice, and in some degree submit to it. But whilst I humble myself before God, I do not know that it is forbidden to repel the attacks of unjust and inconsiderate men. The patience of Job is proverbial. After some of the convulsive struggles of our irritable nature, he submitted himself, and repented in dust and ashes. (105) But even so, I do not find him blamed for reprehending, and with a considerable degree of verbal asperity, those ill-natured neighbours of his, who visited his dunghill to read moral, political, and economical lectures on his misery. I am alone. I have none to meet my enemies in the gate. (106) Indeed, my Lord, I greatly deceive myself, if in this hard season I would give a peck of refuse wheat for all that is called fame and honour in the world. This is the appetite but of a few. It is a luxury, it is a privilege, it is an indulgence for those who are at their ease. But we are all of us made to shun disgrace, as we are made to shrink from pain and poverty and disease. It is an instinct; and under the direction of reason, instinct is always in the right. I live in an inverted order. They who ought to have succeeded me are gone before me. They who should have been to me as posterity are in the place of ancestors. I owe to the dearest relation (which ever must subsist in memory) that act of piety which he would have performed to me: I owe it to him to show that he was not descended, as the Duke of Bedford would have it, from an unworthy parent.
The Crown has considered me after long service; the Crown has paid the Duke of Bedford by advance. He has had a long credit for any service which he may perform hereafter. He is secure, and long may he be secure, in his advance, whether he performs any services or not. But let him take care how he endangers the safety of that constitution which secures his own utility or his own insignificance; or how he discourages those who take up even puny arms to defend an order of things which, like the sun of heaven, shines alike (107) on the useful and the worthless. His grants are engrafted on the public law of Europe, covered with the awful hoar of innumerable ages. They are guarded by the sacred rules of prescription, found in that full treasury of jurisprudence from which the jejuneness and penury of our municipal law (108) has, by degrees, been enriched and strengthened. This prescription I had my share (a very full share) in bringing to its perfection. (109) The Duke of Bedford will stand as long as Prescriptive law endures: as long as the great stable laws of property, common to us with all civilized nations, are kept in their integrity, and without the smallest inter-mixture of laws, maxims, principles, or precedents of the grand Revolution. They are secure against all changes but one. (110) The whole revolutionary system, institutes, digest, code, novels(111), text, gloss, comment, are not only not the same, but they are the very reverse, and the reverse fundamentally, of all the laws on which civil life has hitherto been upheld in all the governments of the world. The learned professors of the Rights of Man regard prescription not as a title to bar all claim set up against old possession but they look on prescription as itself a bar against the possessor and proprietor. They hold an immemorial possession to be no more than a long continued, and therefore an aggravated, injustice.
Such are their ideas; such their religion, and such their law. But as to our country and our race, as long as the well-compacted structure of our church and state, the sanctuary, the holy of holies of that ancient law, defended by reverence, defended by power, a fortress at once and a temple, (1l2) shall stand inviolate on the brow of the British Lion— as long as the British monarchy not more limited than fenced by the orders of the state, shall, like the proud Keep of Windsor, (1l3) rising in the majesty of proportion, and girt with the double belt of its kindred and coeval towers, as long as this awful structure shall oversee and guard the subjected land—so long the mounds and dykes of the low, fat Bedford Level (114) will have nothing to fear from all the pickaxes of all the 'levellers' of France. As long as our Sovereign Lord the King, and his faithful subjects, the Lords and Commons of this realm—the triple cord, (1l5) which no man can break; the solemn, sworn, constitutional frank-pledge of this nation; the firm guarantees of each other's being and each other's rights; the joint and several securities, each in its place and order, for every kind and every quality, of property and of dignity—as long as these endure, so long the Duke of Bedford is safe: and we are all safe together—the high from the blights of envy and the spoliations of rapacity; the low from the iron hand of oppression and the insolent spurn of contempt. Amen! and so be it: and so it will be,
Dum domus Aeneae Capitoli immobile saxum
Accolet imperiumque pater Romanus habebit.—(115)
But if the rude inroad of Gallic tumult, with its sophistical Rights of Man to falsify the account, and its sword as a make-weight (1l7) to throw into the scale, shall be introduced into our city by a misguided populace set on by proud great men, themselves blinded and intoxicated by a frantic ambition, we shall, all of us, perish and be overwhelmed in a common ruin. If a great storm blow on our coast, it will cast the whales on the strand as well as the periwinkles. His Grace will not survive the poor grantee he despises, no, not for a twelvemonth. If the great look for safety in the services they render to this Gallic cause, it is to be foolish, even above the weight of privilege allowed to wealth. If his Grace be one of these whom they endeavour to Proselytise, he ought to be aware of the character of the sect whose doctrines he is invited to embrace. With them insurrection is the most sacred of revolutionary duties to the state. Ingratitude to benefactors is the first of revolutionary virtues. Ingratitude is indeed their four cardinal virtues compacted and amalgamated into one; and he will find it in everything that has happened since the commencement of the philosophic Revolution to this hour. If he pleads the merit of having performed the duty of insurrection against the order he lives in (God forbid he ever should), the merit of others will be to perform the duty of insurrection against him. If he pleads (again God forbid he should, and I do not suspect he will) his ingratitude to the Crown for its creation of his family, others will plead their right and duty to pay him in kind. They will laugh, indeed they will laugh, at his parchment and his wax. His deeds will be drawn out with the rest of the lumberers(118) of his evidence room, (119) and burnt to the tune of 'ca ira' (120) in the courts of Bedford (then Equality) House.
Am I to blame if I attempt to pay his Grace's hostile reproaches to me with a friendly admonition to himself? Can I be blamed to point out to him in what manner he is likely to be affected, if the sect of the cannibal philosophers of France should proselytise any considerable part of this people, and by their joint proselytising arms should conquer that government to which his Grace does not seem to me to give all the support his own security demands? Surely it is proper that he, and that others like him, should know the true genius of this sect, what their opinions are, what they have done, and to whom; and what (if a prognostic is to be formed from the dispositions and actions of men) it is certain they will do here-after. He ought to know that they have sworn assistance, the only engagement they ever will keep, to all in this country who bear a resemblance to themselves, and who think as such, that the whole duty of man (121) consists in destruction. They are a misallied and disparaged (122) branch of the house of Nimrod. (123) They are the Duke of Bedford's natural hunters, and he is their natural game. Because he is not very profoundly reflecting, he sleeps in profound security; they, on the contrary, are always vigilant, active, enterprising, and, though far removed from any knowledge which makes men estimable or useful, in all the instruments and resources of evil their leaders are not meanly instructed or insufficiently furnished. In the French Revolution everything is new; and, from want of preparation to meet so unlooked-for an evil, everything is dangerous. Never before this time was a set of literary men converted into a gang of robbers and assassins. Never before did a den of bravoes and banditti assume the garb and tone of an academy of philosophers.
Let me tell his Grace that an union of such characters, monstrous as it seems, is not made for producing despicable enemies. But if they are formidable as foes, as friends they are dreadful indeed. The men of property in France, confiding in a force which seemed to be irresistible because it had never been tried, neglected to prepare for a conflict with their enemies at their own weapons. They were found in such a situation as the Mexicans were when they were attacked by the dogs, the cavalry, the iron, and the gun-powder of an handful of bearded men, (124) whom they did not know to exist in nature. This is a comparison that some, I think, have made; and it is just. In France they had their enemies within their houses. They were even in the bosoms of many of them. But they had not sagacity to discern their savage character. They seemed tame, and even caressing. They had nothing but 'douce humanite' (125) in their mouth. They could not bear the punishment of the mildest laws on the greatest criminals. The slightest severity of justice made their flesh creep. The very idea that war existed in the world disturbed their repose. Military glory was no more than, with them, a splendid infamy. Hardly would they hear of self-defense, which they reduced within such bounds as to leave it no defense at all. All this while they meditated the confiscations and massacres we have seen. Had any one told these unfortunate noblemen and gentlemen how, and by whom, the grand fabric of the French monarchy under which they flourished would be subverted, they would not have pitied him as a visionary, but would have turned from him as what they call a 'mauvais plaisant'. (126) Yet we have seen what has happened. The persons who have suffered from the cannibal philosophy of France are so like the Duke of Bedford that nothing but his Grace's probably not speaking quite so good French could enable us to find out any difference. A great many of them had as pompous titles as he, and were of full as illustrious a race; some few of them had fortunes as ample; several of them, without meaning the least disparagement to the Duke of Bedford, were as wise, and as virtuous, and as valiant, and as well-educated, and as complete in all the lineaments of men of honour, as he is: and to all this they had added the powerful outguard of a military profession, which, in its nature, renders men somewhat more cautious than those who haste nothing to attend to but the lazy enjoyment of undisturbed possessions. But security was their ruin. They are dashed to pieces in the storm, and our shores are covered with the wrecks. If they had been aware that such a thing might happen, such a thing never could have happened.
I assure his Grace that if I state to him the designs of his enemies in a manner which may appear to him ludicrous and impossible, I tell him nothing that has not exactly happened, point by point, but twenty-four miles from our own shore. I assure him that the Frenchified faction, more encouraged than others are warned by what has happened in France, look at him and his landed possessions as an object at once of curiosity and rapacity. He is made for them in every part of their double character. As robbers, to them he is a noble booty; as speculatists, (127) he is a glorious subject for their experimental philosophy. He affords matter for an extensive analysis in all the branches of their science, geometrical physical, civil, and political. These philosophers are fanatics; independent of any interest, (128) which if it operated alone would make them much more tractable, they are carried with such an head-long rage towards every desperate trial that they would sacrifice the whole human race to the slightest of their experiments. I am better able to enter into the character of this description of men than the noble Duke can be. I have lived long and variously in the world. Without any considerable pretensions to literature in myself, I have aspired to the love of letters. I have lived for a great many years in habitudes with those who professed them. I can form a tolerable estimate of what is likely to happen from a character, chiefly dependent for fame and fortune on knowledge and talent, as well in its morbid and perverted state, as in that which is sound and natural. Naturally men so formed and finished are the first gifts of Providence to the world. But when they have once thrown off the fear of God, which was in all ages too often the case, and the fear of man, which is now the case, and when in that state they come to understand one another and to act in corps, a more dreadful calamity cannot arise out of hell to scourge mankind. Nothing can be conceived more hard than the heart of a thoroughbred metaphysician. It comes nearer to the cold malignity of a wicked spirit than to the frailty and passion of a man. It is like that of the principle of evil himself, incorporeal, pure, unmixed, dephlegmated, defecated (129) evil. It is-no easy operation to eradicate humanity from the human breast. What Shakespeare calls "the compunctious visitings of nature" (130) will sometimes knock at their hearts, and protest against their murderous speculations. But they have a means of compounding with their nature. Their humanity is not dissolved. They only give it a long prorogation. They are ready to declare that they do not think two thousand years too long a period for the good that they pursue. It is remarkable that they never see any way to their projected good but by the road of some evil. Their imagination is not fatigued with the contemplation of human suffering through the wild waste of centuries added to centuries of misery and desolation. Their humanity is at their horizon—and, like the horizon, it always flies before them. The geometricians and the chemists bring, the one from the dry bones of their diagrams, and the other from the soot of their furnaces, dispositions that make them worse than indifferent about those feelings and habitudes which are the supports of the moral world. Ambition is come upon them suddenly; they are intoxicated with it, and it has rendered them fearless of the danger which may from thence arise to others or to themselves. These philosophers consider men, in their experiments, no more than they do mice in an air pump, or in a recipient(131) of mephitic gas. Whatever his Grace may think of himself, they look upon him and everything that belongs to him with no more regard than they do upon the whiskers of that little long-tailed animal that has been long the game of the grave, demure, insidious, spring-nailed, velvet-pawed, green-eyed philosophers, whether going upon two legs or upon four.
His Grace's landed possessions are irresistibly inviting to an 'agrarian' (132) experiment. They are a downright insult upon the Rights of Man. They are more extensive than the territory of many of the Grecian republics; and they are without comparison more fertile than most of them. There are now republics in Italy, in Germany, and in Switzerland which do not possess anything like so fair and ample a domain. There is a scope for seven philosophers to proceed in their analytical experiments, upon Harrington's (133) seven different forms of republics, in the acres of this one Duke. Hitherto they have been wholly unproductive to speculation; fitted for nothing but to fatten bullocks, and to produce grain for beer, still more to stupefy the dull English understanding. Abbe Sieyes (134) has whole nests of pigeonholes full of constitutions ready made, ticketed, sorted, and numbered; suited to every season and every fancy; some with the top of the pattern at the bottom, and some with the bottom at the top; some plain, some flowered; some distinguished for their simplicity, others for their complexity; some of blood colour; some of 'boue de Paris'; (135) some with directories, others without a direction; some with councils of elders, and councils of youngsters; some without any council at all. Some, where the electors choose the representatives; others, where the representatives choose the electors. Some in long coats, and some in short cloaks; some with pantaloons; some without breeches. Some with five-shilling qualifications; some totally unqualified. So that no constitution-fancier may go unsuited from his shop, provided he loves a pattern of pillage, oppression, arbitrary imprisonment, confiscation, exile, revolutionary judgment, and legalized remeditated murder, in any shapes into which they can be put. What a pity it is that the progress of experimental philosophy should be checked by his Grace's monopoly! Such are their sentiments, I assure him; such is their language when they dare to speak; and such are their proceedings when they have the means to act.
Their geographers and geometricians have been some time out of practice. It is some time since they have divided their own country into squares. (136) That figure has lost the charms of its novelty. They want new lands for new trials. It is not only the geometricians of the republic that find him a good subject, the chemists have bespoke him after the geometricians have done with him. As the first set have an eye on his Grace's lands, the chemists are not less taken with his buildings. They consider mortar as a very anti-revolutionary (137) invention in its present state, but, properly employed, an admirable material for overturning all establishments. They have found that the gunpowder of ruins is far the fittest for making other ruins, and so ad infinitum. They have calculated what quantity of matter convertible into niter is to be found in Bedford House, in Woburn Abbey, (138) and in what his Grace and his trustees have still suffered to stand of that foolish royalist Inigo Jones, in Covent Garden. (139) Churches, playhouses, coffeehouses, all alike are destined to be add mingled and equalized and blended into one common rubbish; and well-sifted and lixiviated (140) to crystallize into true, democratic, explosive, insurrectionary niter. Their Academy 'del Cimento (per antiphrasin)' (141) with Morveau and Hassenfratz (142) at its head, have computed that the brave 'sans-culottes' may make war on all the aristocracy of Europe for a twelvemonth out of the rubbish of the Duke of Bedford's buildings. (143)
While these experiments are going on upon the Duke of Bedford's houses by the Morveaux and Priestleys, the Sieyes and the rest of the analytical (144) legislators and constitution-venders are quite as busy in their trade of decomposing organization, in forming his Grace's vassals into primary assemblies, national guards, first, second and third requisitioners, committees of research, conductors of the travelling guillotine, judges of revolutionary tribunals, legislative hangmen, supervisors of domiciliary visitation, exactors of forced loans, and assessors of the maximum.
The din of all this smithery may some time or other possibly wake this noble Duke, and push him to an endeavour to save some little matter from their experimental philosophy. If he pleads his grants from the Crown, he is ruined at the outset. If he pleads he has received them from the pillage of superstitious corporations, (145) this indeed will stagger them a little, because they are enemies to all corporations and to all religion. However, they will soon recover themselves and will tell his Grace, or his learned council, (146) that all such property belongs to the nation, and that it would be more wise for him, if he wishes to live the natural term of a citizen (that is, according to Condorcet's (147) calculation, six months on an average), not to pass for an usurper upon the national property. This is what the serjeants-at-law (148) of the Rights of Man will say to the puny 'apprentices' (149) of the common law of England.
Is the geniuses of philosophy not yet known? You may as well think the garden of the Tuileries was well protected with the cords of ribbon insultingly stretched by the National Assembly to keep the sovereign canaille from intruding on the retirement of the poor king of the French, as that such flimsy cobwebs will stand between the savages of the Revolution and their natural prey. Deep philosophers are no triflers; brave 'sans-culottes' are no formalists. They will no more regard a Marquis of Tavistock than an Abbot of Tavistock; the Lord of Woburn will not be more respectable in their eyes than the Prior of Woburn; they will make no difference between the Superior of a Covent Garden of nuns and of a Covent Garden of another description. (151) They will not care a rush whether his coat is long or short; whether the colour be purple or blue and buff. (152) They will not trouble their heads with what part of his head, his hair is cut from; and they will look with equal respect on a tonsure and a crop. (153 ) Their only question will be that of their Legendre, (154) or some other of their legislative butchers, how he cuts up? (155) how he tallows in the caul, (156) or on the kidneys?
Is it not a singular phenomenon that whilst the 'sans-culotte' carcass butchers and the philosophers of the shambles are pricking their dotted lines upon his hide, and like the print of the poor ox that we see at the shop windows at Charing Cross, alive as he is and thinking no harm in the world, he is divided into rumps, and sirloins, and briskets, and into all sorts of pieces for roasting, boiling, and stewing, that all the while they are measuring him, his Grace is measuring me; is invidiously comparing the bounty of the Crown with the deserts of the defender of his order, and in the same moment fawning on those who have the knife half out of the sheath—poor innocent!
Pleased to the last, he crops the flowery food,
And licks the hand just raised to shed his blood. (157)
No man lives too long who lives to do with spirit, and suffer with resignation, what Providence pleases to command or inflict; but indeed they are sharp incommodities which beset old age. It was but the other day that, on putting in order some things which had been brought here(158) on my taking leave of London for ever, I looked over a number of fine portraits, most of them of persons now dead, but whose society in my better days made this a proud and happy place. Amongst these was the picture of Lord Keppel. (159) It was painted by an artist (160) worthy of the subject, the excellent friend of that excellent man from their earliest youth, and a common friend of us both, with whom we lived for many years without a moment of coldness, of peevishness, of jealousy, or of jar, to the day of our final separation.
I ever looked on Lord Keppel as one of the greatest and best men of his age; and I loved and cultivated him accordingly. He was much in my heart, and I believe I was in his to the very last beat. It was after his trial at Portsmouth that he gave me this picture. With what zeal and anxious affection I attended him through that his agony of glory, what part my son took in the early flush and enthusiasm of his virtue, and the pious passions with which he attached himself to all my connections, with what prodigality we both squandered ourselves in courting almost every sort of enmity for his sake, I believe he felt, just as I should have felt such friendship on such an occasion. I partook indeed of this honour(161) with several of the first and best and ablest in the kingdom, but I was behindhand with none of them; and I am sure that if to the eternal disgrace of this nation, and to the total annihilation of every trace of honour and virtue in it, things had taken a different turn from what they did, I should have attended him to the quarter-deck (162) with no less goodwill and more pride, though with far other feelings, than I partook of the general flow of national joy that attended the justice that was done to his virtue.
Pardon, my Lord, the feeble garrulity of age, which loves to diffuse itself in discourse of the departed great. At my years we live in retrospect alone: and wholly unfitted for the society of vigorous life we enjoy the best balm to all wounds, the consolation of friendship, in those only whom we have lost for ever. Feeling the loss of Lord Keppel at all times, at no time did I feel it so much as on the first day when I was attacked in the House of Lords.
Had he lived, that reverend form would have risen in its place, and with a mild, parental reprehension to his nephew the Duke of Bedford, he would have told him that the favour of that gracious Prince, who had honoured his virtues with the government of the navy of Great Britain, and with a seat in the hereditary great council (163) of his kingdom, was not undeservedly shown to the friend of the best portion of his life, and his faithful companion and counsellor under his rudest trials. He would have told him that to whomever else these reproaches might be becoming, they were not decorous in his near kindred. He would have told him that when men in that rank lose decorum, (164) they lose everything.
On that day I had a loss in Lord Keppel; but the public loss of him in this awful crisis—! I speak from much knowledge of the person; he never would have listened to any compromise with the rabble rout of this 'sans-culotterie' of France. His goodness of heart, his reason, his taste, his public duty, his principles, his prejudices, would have repelled him for ever from all connection with that horrid medley of madness, vice, impiety, and crime.
Lord Keppel had two countries, one of descent, (165) and one of birth. Their interest and their glory are the same, and his mind was capacious(166) of both. His family was noble and it was Dutch: that is, he was of the oldest and purest nobility that Europe can boast, —among a people renowned above all others for love of their native land. Though it was never shown in insult to any human being, Lord Keppel was something high. (167) It was a wild stock of pride, on which the tenderest of all hearts had grafted the milder virtues. He valued ancient nobility, and he was not disinclined to augment it with new honours. He valued the old nobility and the new, not as an excuse for inglorious sloth but as an incitement to virtuous activity. He considered it as a sort of cure for selfishness and a narrow mind; conceiving that a man born in an elevated place in himself was nothing, but everything in what went before and what was to come after him. Without much speculation, but by the sure instinct of ingenuous feelings, and by the dictates of plain, unsophisticated, natural understanding, he felt that no great commonwealth could by any possibility long subsist without a body of some kind or other of nobility, decorated with honour and fortified by privilege. This nobility forms the chain that connects the ages of a nation, which otherwise (with Mr. Paine) would soon be taught that no one generation can bind another. He felt that no political fabric could be well made without some such order of things as might, through a series of time, afford a rational hope of securing unity, coherence, consistency, and stability to the state. He felt that nothing else can protect it against the levity of courts, and the greater levity of the multitude. That to talk of hereditary monarchy, without anything else of hereditary reverence in the commonwealth, was a low-minded absurdity; fit only for those detestable "fools aspiring to be knaves," (168) who began to forge in 1789 the false money of the French constitution.—That it is one fatal objection to all new fancied and new fabricated republics (among a people who, once possessing such an advantage, have wickedly and insolently rejected it), that the prejudice (169) of an old nobility is a thing that cannot be made. It may be improved, it may be corrected, it may be replenished: men may be taken from it or aggregated to it, out the thing itself is matter of inveterate opinion, and therefore cannot be matter of mere positive (170) institution. He felt that this nobility in fact does not exist in wrong of other orders of the state, but by them and for them.
I knew the man I speak of; and if we can divine the future out of what we collect from the past, no person living would look with more scorn and horror on the impious parricide committed on all their ancestry, and on the desperate attainder passed on all their posterity, by the Orleans, and the Rochefoucaulds, and the Fayettes, and the Vicomtes de Noailles, and the false Perigords, (171) and the long et cetera of the perfidious 'sans-culottes' of the court, who like demoniacs, possessed with a spirit of fallen pride and inverted ambition, abdicated their dignities, disowned their families, betrayed the most sacred of all trusts, and by breaking to pieces a great link of society and all the cramps and holdings of the state, brought eternal confusion and desolation on their country. For the fate of the miscreant parricides themselves he would have had no pity. Compassion for the myriads of men of whom the world was not worthy, (172) who by their means have perished in prisons, or on scaffolds, or are pining in beggary and exile, would leave no room in his, or in any well-formed mind, for any such sensation. We are not made at once to pity the oppressor and the oppressed.
Looking to his Batavian (173) descent, how could he bear to behold his kindred, the descendants of the brave nobility of Holland, whose blood prodigally poured out had more than all the canals, meres, and inundations of their country protected their independence, to behold them bowed in the basest servitude to the basest and vilest of the human race;in servitude to those who in no respect were superior in dignity, or could aspire to a better place than that of hangmen to the tyrants, to whose sceptered pride they had opposed an elevation of soul that surmounted and overpowered the loftiness of Castile, the haughtiness of Austria, and the overbearing arrogance of France?
Could he with patience bear that the children of that nobility, who would have deluged their country and given it to the sea (174) rather than submit to Louis XIV, who was then in his meridian glory, when his arms were conducted by the Turennes, by the Luxembourgs, by the Boufflers; when his councils were directed by the Colberts and the Louvois; when his tribunals were filled by the Lamoignons and the D'Aguesseaus—that these should be given up to the cruel sport of the Pichegrus, the Jourdans, the Santerres, under the Rolands, and Brissots, and Gorsas, and Robespierres, the Reubels, the Carnots, and Talliens, and Dantons, and the whole tribe of regicides, robbers, and revolutionary judges that from the rotten carcass of their own murdered country have poured out innumerable swarms of the lowest, and at once the most destructive of the classes of animated nature, which like columns of locusts haste laid waste the fairest part of the world?
Would Keppel have borne to see the ruin of the virtuous patricians, that happy union of the noble and the burgher, who with signal prudence and integrity had long governed the cities of the confederate republic, (175) the cherishing fathers of their country who, denying commerce to themselves, made it flourish in a manner unexampled under their protection? Could Keppel have borne that a vile faction(176) should totally destroy this harmonious construction in favour of a robbing democracy founded on the spurious rights of man?
He was no great clerk, (177) but he was perfectly well versed in the interests of Europe, and he could not have heard with patience that the country of Grotius; (178) the cradle of the law of nations, and one of the richest repositories of all law, should be taught a new code by the ignorant flippancy of Thomas Paine, the presumptuous foppery of Lafayette, with his stolen (179) Rights of Man in his hand, the wild, profligate intrigue and turbulency of Marat, and the impious sophistry of Condorcet, in his insolent addresses to the Batavian republic.(180)
Could Keppel, who idolized the house of Nassau, (181) who was himself given to England, along with the blessings of the British and Dutch revolutions; (182) with revolutions of stability; with revolutions which consolidated and married the liberties and the interests of the two nations for ever, could he see the fountain of British liberty itself in servitude to France? Could he see with patience a Prince of Orange expelled as a sort of diminutive despot, with every kind of contumely from the country which that family of deliverers had so often rescued from slavery, and obliged to live in exile in another country, which owes its liberty to his house?
Would Keppel have heard with patience that the conduct to be held on such occasions was to become short by the knees (183) to the faction of the homicides, to entreat them quietly to retire? or if the fortune of war should drive them from their first wicked and unprovoked invasion, that no security should be taken, no arrangement made, no barrier formed, no alliance entered into for the security of that, which under a foreign name is the most precious part of England? What would he have said if it was even proposed that the Austrian Netherlands (184) (which ought to be a barrier to Holland, and the tie of an alliance, to protect her against any species of rule that might be erected, or even be restored in France) should be formed into a republic under her influence, and dependent upon her power?
But above all, what would he have said if he had heard it made a matter of accusation against me, by his nephew the Duke of Bedford, that I was the author of the war? (185) Had I a mind to keep that high distinction to myself, as from pride I might but from justice I dare not, he would have snatched his share of it from my hand, and held it with the grasp of a dying convulsion to his end.
It would be a most arrogant presumption in me to assume to myself the glory of what belongs to his Majesty, and to his Ministers, and to his Parliament, and to the far greater majority of his faithful people; but had I stood alone to counsel, and that all were determined to be guided by my advice and to follow it implicitly then I should have been the sole author of a war. But it should have been a war on my ideas and my principles. However, let his Grace think as he may of my demerits with regard to the war with regicide, he will find my guilt confined to that alone. He never shall, with the smallest colour of reason, accuse me of being the author of a peace with regicide. (186) But that is high matter; and— ought not to be mixed with anything of so little moment as what may belong to me, or even to the Duke of Bedford.
I have the honour to be, etc.