30. Conclusion
From Candide by Voltaire (1759)

Candide had no great desire, at the bottom of his heart, to marry Cunegonde. But the extreme impertinence of the Baron determined him to conclude the match, and Cunegonde pressed it so earnestly, that he could not retract. He advised with Pangloss, Martin, and the trusty Cacambo. Pangloss drew up an excellent memoir, in which he proved, that the Baron had no right over his sister, and that she might, according to all the laws of the empire, espouse Candide with her left hand. Martin was for throwing the Baron into the sea: Cacambo was of opinion that it would be best to send him back again to the Levant captain, and make him work at the galleys. This advice was thought good; the old woman approved it, and nothing was said to his sister about it. The scheme was put in execution for a little money, and so they had the pleasure of punishing the pride of a German Baron.

It is natural to imagine that Candide, after so many disasters, married to his sweetheart, living with the philosopher Pangloss, the philosopher Martin, the discreet Cacambo, and the old woman, and especially as he had brought so many diamonds from the country of the ancient Incas, must live the most agreeable life of any man in the whole world. But he had been so cheated by the Jews, that he had nothing left but the small farm; and his wife, growing still more ugly, turned peevish and insupportable. The old woman was very infirm, and worse humoured than Cunegonde herself. Cacambo, who worked in the garden, and went to Constantinople to sell its productions, was worn out with labour, and cursed his fate. Pangloss was ready to despair, because he did not shine at the head of some university in Germany. As for Martin, as he was firmly persuaded that all was equally bad throughout, he bore things with patience. Candide, Martin, and Pangloss, disputed sometimes about metaphysics and ethics. They often saw passing under the windows of the farm-house boats full of effendis, bashaws, and cadis, who were going into banishment to Lemnos, Mitylene, and Erzerum. They observed that other cadis, other bashaws, and other effendis, succeeded in the posts of those who were exiled, only to be banished themselves in turn. They saw heads nicely impaled, to be presented to the Sublime Porte. These spectacles increased the number of their disputations; and when they were not disputing, their ennui was so tiresome that the old woman would often say to them,

"I want to know which is the worst; to be ravished an hundred times by negro pirates, to run the gauntlet among the Bulgarians, to be whipped and hanged, to be dissected, to row in the galleys; in a word, to have suffered all the miseries we have undergone, or to stay here, without doing anything? "
"That is a great question," said Candide.

This discourse gave rise to new reflections, and Martin concluded, upon the whole, that mankind were born to live either in the distractions of inquietude, or in the lethargy of disgust. Candide did not agree with that opinion, but remained in a state of suspense. Pangloss confessed, that he had always suffered dreadfully; but having once maintained that all things went wonderfully well, he still kept firm to his hypothesis, though it was quite opposed to his real feelings.

What contributed to confirm Martin in his shocking principles, to make Candide stagger more than ever, and to embarrass Pangloss, was, that one day they saw Paquetta and Girofflee, who were in the greatest distress, at their farm. They had quickly squandered away their three thousand piastres, had parted, were reconciled, quarrelled again, had been confined in prison, had made their escape, and Girofllee had at length turned Turk. Paquetta continued her trade wherever she went, but made nothing by it.

"I could easily foresee," said Martin to Candide , "that your presents would soon be squandered away, and would render them more miserable. You and Cacambo have spent millions of piastres, and are not a bit happier than Girofflee and Paquetta."
"Ha! ha!" said Pangloss to Paquetta, "has Providence then brought you amongst us again, my poor child? Know, then, that you have cost me the tip of my nose, one eye, and one of my ears, as you see. What a world this is!"

This new adventure set them a philosophizing more than ever.

There lived in the neighbourhood a very famous dervish, who passed for the greatest philosopher in Turkey. They went to consult him. Pangloss was chosen speaker, and said to him,

"Master, we are come to desire you would tell us, why so strange an animal as man was created."
"What's that to you?" said the dervish, "is it any business of thine?"
"But, my reverend father," said Candide, "there is a horrible amount of evil in the world."
"What signifies," said the dervish, "whether there be good or evil? When his Sublime Highness send a vessel to Egypt, does it trouble him, whether the mice on board are at their ease or not?"
"What would you have one do then?" said Pangloss.
"Hold your tongue," said the dervish.
"I promised myself the pleasure," said Pangloss , "of reasoning with you upon effects and causes, the best of possible worlds, the origin of evil, the nature of the soul, and the pre-established harmony."

—The dervish, at these words, shut the door in their faces.

During this conference, news was brought that two viziers and a mufti were strangled at Constantinople, and a great many of their friends impaled. This catastrophe made a great noise for several hours. Pangloss, Candide, and Martin, on their way back to the little farm, met a good-looking old man, taking the air at his door, under an arbour of orange trees. Pangloss, who had as much curiosity as philosophy, asked him the name of the mufti who was lately strangled.

"I know nothing at all about it," said the good man , "and what's more, I never knew the name of a single mufti, or a single vizier, in my life. I am an entire stranger to the story you mention; and presume that, generally speaking, they who trouble their heads with state affairs, sometimes die shocking deaths, not without deserving it. But I never trouble my head about what is doing at Constantinople; I content myself with sending my fruits thither, the produce of my garden, which I cultivate with my own hands!"

Having said these words, he introduced the strangers into his house. His two daughters and two sons served them with several kinds of sherbet, which they made themselves, besides caymac, enriched with the peels of candied citrons, oranges, lemons, bananas, pistachio nuts, and Mocoa coffee, unadulterated with the bad coffee of Batavia and the isles. After which, the two daughters of this good Mussulman perfumed the beards of Candide, Pangloss, and Martin.

"You must certainly," said Candide to the Turk , "have a very large and very opulent estate!"
"I have only twenty acres," said the Turk , "which I, with my children, cultivate. Labour keeps us free from three of the greatest evils: tiresomeness, vice, and want."

As Candide returned to his farm, he made deep reflections on the discourse of the Turk. Said he to Pangloss and Martin,

"The condition of this good old man seems to me preferable to that of the six kings with whom we had the honour to sup."
"The grandeurs of royalty," said Pangloss , "are very precarious, in the opinion of all philosophers. For, in short, Eglon, king of the Moabites, was assassinated by Ehud; Absalom was hung by the hair of his head, and pierced through with three darts; King Nadab, the son of Jeroboam, was killed by Baasha; King Elah by Zimri; Ahaziah by Jehu; Athaliah by Jehoiadah; the kings Joachim, Jechonias, and Zedekias, were carried into captivity. You know the fates of Croesus, Astyages, Darius, Dionysius of Syracuse, Pyrrhus, Perseus, Hannibal, Jugurtha, Ariovistus, Caesar, Pompey, Nero, Otho, Vitellius, Domitian, Richard II, Edward II, Henry VI, Richard III, Mary Stuart, Charles I of England, the three Henrys of France, and the Emperor Henry IV. You know—"
"I know very well," said Candide , "that we ought to look after our garden."
"You are in the right," said Pangloss , "for when man was placed in the garden of Eden, he was placed there, ut operatur cum, to cultivate it; which proves that mankind are not created to be idle."
"Let us work," said Martin, "without disputing; it is the only way to render life supportable."

All their little society entered into this laudable design, according to their different abilities. Their little piece of ground produced a plentiful crop. Cunegonde was indeed very homely, but she became an excellent pastry cook. Paquetta worked at embroidery, and the old woman took care of the linen. There was no idle person in the company, not excepting even Girofflee; he made a very good carpenter, and became a very honest man.

As to Pangloss, he evidently had a lurking consciousness that his theory required unceasing exertions, and all his ingenuity, to sustain it. Yet he stuck to it to the last; his thinking and talking faculties could hardly be diverted from it for a moment. He seized every occasion to say to Candide,

"All the events in this best of possible worlds are admirably connected. If a single, link in the great chain were omitted, the harmony of the entire universe would be destroyed. If you had not been expelled from that beautiful castle, with those cruel kicks, for your love to Miss Cunegonde; if you had not been imprisoned by the inquisition; if you had not travelled over a great portion of America on foot; if you had not plunged your sword through the baron; if you had not lost all the sheep you brought from that fine country, Eldorado, together with the riches with which they were laden, you would not be here to-day, eating preserved citrons, and pistachio nuts."
"That's very well said, and may all be true," said Candide , "but let's cultivate our garden."