The religion in which he lived and died was that of the Church of Rome, to which, in his correspondence with Racine, he professes himself a sincere adherent. That he was not scrupulously pious in some part of his life is known by many idle and indecent applications of sentences taken from the Scriptures, a mode of merriment which a good man dreads for its profaneness, and a witty man disdains for its easiness and vulgarity. But to whatever levities he has been betrayed, it does not appear that his principles were ever corrupted, or that he ever lost his belief of revelation. The positions which he transmitted from Bolingbroke he seems not to have understood, and was pleased with an interpretation that made them orthodox.
A man of such exalted superiority and so little moderation would naturally have all his delinquencies observed and aggravated; those who could not deny that he was excellent would rejoice to find that he was not perfect.
Perhaps it may be imputed to the unwillingness with which the same man is allowed to possess many advantages, that his learning has been depreciated. He certainly was in his early life a man of great literary curiosity, and when he wrote his "Essay on Criticism," had, for his age, a very wide acquaintance with books. When he entered into the living world it seems to have happened to him, as to many others, that he was less attentive to dead masters; he studied in the academy of Paracelsus, and made the universe his favourite volume. He gathered his notions fresh from reality, not from the copies of authors, but the originals of Nature. Yet there is no reason to believe that literature ever lost his esteem; he always professed to love reading, and Dobson, who spent some time at his house translating his "Essay On Man,
"When I asked him what learning he found him to possess, answered, "More than I expected."
His frequent references to history, his allusions to various kinds of knowledge, and his images selected from art and nature, with his observations on the operations of the mind and the modes of life, show an intelligence perpetually on the wing, excursive, vigorous, and diligent, eager to pursue knowledge, and attentive to retain it.
From this curiosity arose the desire of travelling, to which he alludes in his verses to Jervas, and which, though he never found an opportunity to gratify it, did not leave him till his life declined.
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