Pope's Contempt
From The Life Of Pope by Samuel Johnson

He very frequently professes contempt of the world, and represents himself as looking on mankind, sometimes with gay indifference, as on emmets of a hillock, below his serious attention; and sometimes with gloomy indignation, as on monsters more worthy of hatred than pity. These were dispositions apparently counterfeited. How could he despise those whom he lived by pleasing, and on whose approbation his esteem of himself was superstructed? Why should he hate those to whose favour he owed his honour and his ease? Of things that terminate in human life, the world is the proper judge: to despise its sentence, if it were possible, is not just; and if it were just, is not possible. Pope was far enough from this unreasonable temper; he was sufficiently A FOOL TO FAME, and his fault was that he pretended to neglect it. His levity and his sullenness were only in his letters; he passed through common life, sometimes vexed, and sometimes pleased, with the natural emotions of common men. His scorn of the great is repeated too often to be real; no man thinks much of that which he despises; and as falsehood is always in danger of inconsistency, he makes it his boast at another time that he lives among them. It is evident that his own importance swells often in his mind. He is afraid of writing, lest the clerks of the post-office should know his secrets; he has many enemies; he considers himself as surrounded by universal jealousy:

"After many deaths, and many dispersions, two or three of us," says he, "may still be brought together, not to plot, but to divert ourselves, and the world too, if it pleases;"

and they can live together, and

"show what friends wits may be, in spite of all the fools in the world."

All this while it was likely that the clerks did not know his hand; he certainly had no more enemies than a public character like his inevitably excites; and with what degree of friendship the wits might live, very few were so much fools as ever to inquire. Some part of this pretended discontent he learned from Swift, and expresses it, I think, most frequently in his correspondence with him. Swift's resentment was unreasonable, but it was sincere; Pope's was the mere mimicry of his friend, a fictitious part which he began to play before it became him. When he was only twenty-five years old, he related that "a glut of study and retirement had thrown him on the world," and that there was danger lest "a glut of the world should throw him back upon study and retirement." To this Swift answered with great propriety, that Pope had not yet acted or suffered enough in the world to have become weary of it. And, indeed, it must have been some very powerful reason that can drive back to solitude him who has once enjoyed the pleasures of society.

In the Letters both of Swift and Pope there appears such narrowness of mind as makes them insensible of any excellence that has not some affinity with their own, and confines their esteem and approbation to so small a number, that whoever should form his opinion of their age from their representation, would suppose them to have lived amidst ignorance and barbarity, unable to find among their contemporaries either virtue or intelligence, and persecuted by those that could not understand them.

When Pope murmurs at the world, when he professes contempt of fame, when he speaks of riches and poverty, of success and disappointment, with negligent indifference, he certainly does not express his habitual and settled resentments, but either wilfully disguises his own character, or, what is more likely, invests himself with temporary qualities, and sallies out in the colours of the present moment. His hopes and fears, his joys and sorrows, acted strongly upon his mind, and if he differed from others it was not by carelessness; he was irritable and resentful; his malignity to Philips, whom he had first made ridiculous and then hated for being angry continued too long. Of his vain desire to make Bentley contemptible I never heard any adequate reason. He was sometimes wanton in his attacks, and before Chandos, Lady Wortley, and Hill, was mean in his retreat. The virtues which seem to have had most of his affection were liberality and fidelity of friendship, in which it does not appear that he was other than he describes himself. His fortune did not suffer his character to be splendid and conspicuous, but he assisted Dodsley with a hundred pounds that he might open a shop, and of the subscription of forty pounds a year that he raised for Savage twenty were paid by himself. He was accused of loving money, but his love was eagerness to gain, not solicitude to keep it.